Na Karmaphal Sanyog, Svabhavas Tu Pravartate!” “Na Kartutva, Na Karmani, Lokshya Shrujati Prabhu: In this way, in every yuga (time cycle), a Great Being is born.” It is a principle that when there is an increase of demerit karmas on Earth, a Great Being will take birth. Param Pujya Dadashri explained that, “That ‘I’ refers to the real Self. “In the ‘Gita’, it is said, ‘Whenever the Earth becomes heavily burdened with demerit karmas, I will take birth.’ Who is this ‘I’?” This will lead to ultimate salvation." Who is the "I" in the Bhagavad Gita? If you remain in this awareness and fight the war, you will not bind any new karma and your remaining karmas will exhaust. Shri Krishna continued, “Arjun, this battle is your karmic destiny, and you must carry it out with the awareness of the Atma within all. The brothers, uncles, teachers, and friends whom you are facing in the battle are also Atma.” "Just as I am Atma (the Self), you too are Atma. Guiding further, Lord Krishna enlightened Arjun with the knowledge of the Self existing within Him, and within all living beings – including those he (Arjun) must now face in battle. Remain in the Awareness of the Self Within All While Lord Krishna’s “packing” was of Vasudeva Narayan, there are infinite varieties of packing for the living beings of the world – plant-forms, animal-forms, the human-form, etc. Using the subject of death to further illustrate this, Param Pujya Dadashri explained that what departs at the time of death is the inner “material” (Atma, or the Self), and what remains behind is the discarded “packing” of the body. The entire inner intent of Shri Krishna is contained within these two words (material and packing).” Param Pujya Dadashri elaborated that, “Lord Krishna said, ‘The ‘material’ within is precisely what I am - that actually is Krishna.’ You will find what you are searching for if you recognize Him (beyond the “packing” of the body). I am Atma (the Self).” “Material” and “Packing” What you see before you is My physical body, not the true Self. In order to do so, the Lord began by revealing His true, divine Self: "Arjun, you have known Me for a long time, yet you haven't known Me in the true sense. The Essence of the Bhagavad GitaĪs Arjun’s guide on the Mahabharata battlefield, it was Lord Krishna’s duty to address his (Arjun's) despondency. Beyond the above-mentioned forms, Param Pujya Dadashri explained that Lord Krishna was a manifested God living in continuous awareness and an exalted Self-realized stage He was a Vasudeva Narayan, a Yogeshwar, and one of the 63 Shalaka Purusha (one with super-human abilities and achievements).
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